тгреадс спысок кыкла джкн ы кени на еглверсыы 359 тгреадс спысок кыкла джкн ы кени на еглверсыы 359 падже 5

тгреадс спысок кыкла джкн ы кени на еглверсыы 359 тгреадс спысок кыкла джкн ы кени на еглверсыы 359 падже 5

 

"Shedryvky" are ritual songs performed on a generous evening, the evening on the eve of the new year. They usually began with the words of greeting: "Generous evening, good evening." In the distant past, this type of song differed from other holiday songs, today it differs in that it is sung in Ukraine and in Ukrainian-speaking villages of the region. At the time when we now celebrate Christmas, once upon a time, even before Christianity, in Ukraine there was a holiday of the winter solstice. It was the time of divination for the coming year; and that is why we still have a whole series of pre-Christian elements in Christmas customs, whose purpose was to call for a good harvest in the following year, wealth and prosperity in the house of the master, lucky catches for the hunter, a wedding for a girl and a happy journey for a young man - a prince's wife or the prince himself. All the natural forces of nature are appeased and called upon not to harm people and livestock.

Почему Новый Год и Рождество связаны с Солнцем Если говорить о Рождестве традиционном, нужно заглянуть в древние дохристианские времена, когда верили, что в это время рождается мир. То есть умирает мир в одной ипостаси, рождается в другой – рождается Новый Год. На Рождество с давних времен верили, что такие церковно-обрядовые праздники были связаны с циклами солнцестояния. Рождество, Коляда это – зимнее солнцестояние. Верили в то, что граница между мирами насколько сужается, становится настолько тонкой, что возможен переход из одного мира в другой мир.

Why carolers dress up as animals, foreigners and otherworldly creatures According to the idea of ancient people, the other world is, as it were, this world turned upside down. And accordingly, the representatives of that world are the same as us, but a little different. And accordingly, the carolers changed their clothes according to categories - "alien", otherworldly. It could not be a person, but an animal, that's how those animal images appeared in groups of carolers. It could be "strangers" by category - foreigner, that's how we have, for example, "German". These may not be people, but in general – demonic beings, so the carolers wrapped their hands with straw, stood on stilts or, conversely, squatted down, spoke in very deep, low voices, or, on the contrary, very squeaky.


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