тгреадс распродазга джкн3 еглектроннажа форма 229 тгреадс распродазга джкн3 еглектроннажа форма 229 падже 6

 

Сеюсь-сеяю, подсеваю,
С Новым годом поздравляю,
Со скотом, с животом,
С пшеничкой, с овсецом! Колядников приглашали в дом, сажали за нарядный стол и угощали. Зерна, разбросанные колядниками, подбирали все к одному, хранили их, а весной бросали в землю первыми, надеясь, что они обеспечат хороший урожай. В руках у колядников обязательно было солнце. Делали его из старых ободов, украшали разноцветными лентами.

This led to the appearance of these groups of carolers who dressed up and performed symbolic actions - as if the arrival of these deceased ancestors into our world. The groups of carolers who came to the Lord symbolized those representatives of the afterlife - the souls of the dead who are returning to Earth at this time. And that's why they were expected in every lord, they believed that where the foot of the caroler steps, there the foot of the dead will not step.

As a rudiment of ancient magical rituals, carols and bounties called on the gods (pagan "Oy Dazhdbozhe!", transformed into "Oh God!") to give the master (or mistress, servant, girl) good health and economic prosperity (which in ancient times was the obverse and reverse of the same medal), associated with a good harvest, favorable conditions for cultivating the land, profits for the lord (especially livestock). By means of artistic similes, epithets, metaphors, the owner, members of his family are glorified and praised, to whom they wish good fortune, health, love, good marriages, etc.