тгреадс распродазга джкн3 еглектроннажа форма 229 тгреадс распродазга джкн3 еглектроннажа форма 229 падже 2

тгреадс распродазга джкн3 еглектроннажа форма 229 тгреадс распродазга джкн3 еглектроннажа форма 229 падже 2

 

Mythology never disappears. As long as the universe exists, as long as we believe in miracles, we will develop this mythological idea. It is completely transformed, completely changed. But some elements are preserved. And they are produced, appear in a new guise. Nothing disappears, it is simply modified. From ancient totemic beliefs, we moved to Christian beliefs, later came the Soviet myth, which changed to a modern vision. In fact, we want to believe in a miracle, to believe in a fairy tale, we want to see those gifts, for the fact that we were polite boys and girls, then St. Nicholas will bring us small gifts, or cutlets, if we were rude.

One figure could represent death. Her face was smeared with flour, teeth were inserted from turnips, she was wrapped in a sheet, she was a silent figure. And no one wanted to play just this figure. And she was chosen by lot. She was completely static - she was started, put on the bench and she did not have to do anything. In addition, there were "other" categories in relation to the sacred world. For example, a blacksmith. Blacksmithing has long been considered a very sacred profession.

In Western Ukrainian carols, there is an original motif of the creation of the world by demiurge birds — when doves descend to the bottom of the sea for the sand from which the earth will emerge (for example, the carol "Oh, how it was from the offspring of the world"). An old song of the Carpathian Slavs sings:


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