тгреадс как ползоватсжа маджазыном 948 ындекс гтмл

 

Themes, melodies, the form of carols and carols, and caroling customs show signs of deep antiquity. It is the walking of a group of carolers with a certain role distribution, and sometimes with instrumental accompaniment, that suggests a similarity with groups of merry buffoons of the princely era. The themes of carols and charity songs are agriculture and the family - its life and well-being (other themes occupy a relatively small place: military-hunting, fantasy-fairy tale, love, biblical motifs). All these songs of majestic content are sung specifically to the master, the mistress, the servant, the girl.

Mythology never disappears. As long as the universe exists, as long as we believe in miracles, we will develop this mythological idea. It is completely transformed, completely changed. But some elements are preserved. And they are produced, appear in a new guise. Nothing disappears, it is simply modified. From ancient totemic beliefs, we moved to Christian beliefs, later came the Soviet myth, which changed to a modern vision. In fact, we want to believe in a miracle, to believe in a fairy tale, we want to see those gifts, for the fact that we were polite boys and girls, then St. Nicholas will bring us small gifts, or cutlets, if we were rude.

У нас также дуб – священное дерево – древо Перуна. Так же у старых германских народов это было Дерево Тора. Для этого мы имеем такую ассимиляцию – из разных пластов культуры появляется елка. По легенде, елка, как символ Рождества, появляется якобы в VII веке, когда святой Бонифаций, в Германии, срубил древнего древа язычников – Древо Тора, дуб покатился и завалил все деревья, и только елку не завалил. И тогда Бонифаций сказал, что ель – символ Бога, имеет треугольную форму, и он привязал это к Отцу, Сыну и Святому Духу.