тгреадс джыджа валдыра пак 398 мыск ланджуадже?редырект=%2Fтгреадс%2Fджыджа валдыра пак 398%2F

тгреадс джыджа валдыра пак 398 мыск ланджуадже?редырект=%2Fтгреадс%2Fджыджа валдыра пак 398%2F

 

The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).

This led to the appearance of these groups of carolers who dressed up and performed symbolic actions - as if the arrival of these deceased ancestors into our world. The groups of carolers who came to the Lord symbolized those representatives of the afterlife - the souls of the dead who are returning to Earth at this time. And that's why they were expected in every lord, they believed that where the foot of the caroler steps, there the foot of the dead will not step.

"В то время, когда не было ни земли, ни неба, только одно синее море - среди этого моря стояло два дуба, а на дубах сидели два голуба; голуби спустились на дно моря, достали песка и камня, из которых и создались земля, небо и небесные светила". Мифологический сюжет, отраженный в этой старинной колядке, существовал еще в эпоху скифов: на бронзовом рельефе из скифского кургана есть и дерево с птицами, и солнце, и луна. Подобные сюжеты можно найти и на украинских вышитых полотенцах вплоть до начала XX века.


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