тгреадс кгто вксодыт в кыкл астероыд сыты 5 падже 2 гтмл

 

When Zorya came down, the celebration began. At this time, they first brought Didukh into the house. Under the table, under the tablecloth, under the dish - kutyu - they put straw, this straw woman, which in the current interpretation already symbolizes the manger in which Christ was born. And originally, it was probably a symbol of grain, a rich harvest. Garlic cloves were placed on the corners of the table - amulets against evil spirits. It all started with Didukh. No one sat down at the table until the father brought this Grandfather into the house.

there were children who did not speak for a long time, so they were given a drink of water from a ritual bell. If there was a girl in the house, she gave each caroler apples and nuts:
Farewell to us, Greek youth,
Buckwheat young man, Mr. Vasyl!
Goy, healthy, healthy, and not alone,
And not by himself, but also with a son, from mothers,
Yes, and with the father, from the mothers, and from all the children.
We wish you good health,
Merry Christmas and Happy New Year,
And with this Christmas, this New Year,
This New Year, good luck,
Good income and long life.
Give you, God, happiness and health,
Happiness, health and good growth,
Father, have fun with you,
To receive your dowry,
Your dowry and happy,
Oh, be healthy!

Существует гипотеза, что название праздника - "коляда" - и песен - "колядки" происходит от названия Нового года в Древнем Риме (Calendae lanuarie), что свидетельствует о тесных контактах украинско-славянской культуры с греческо-римской в предхристианские времена. Своеобразным "воспоминанием" о весенней новогодней обрядности является в украинском фольклоре весенняя тематика многих колядок и щедривок Ф.Колесса, например, считает, что аутентичным названием зимних величественных песен на украинских территориях была собственно "щедровка". Уже в XIX веке существенные отличия между колядками и щедривками по тематике фактически исчезли (В.Гнатюк).