сытемап ксмл
"Carols" were baked on Vasiliev's Eve, addressed to the owners of the house, as well as separately to the housewife and her daughter, or the father of the family and his son, etc. The most ancient, pagan carol songs are connected with the theme of the magical growth of nature and living things, the later ones also absorbed religious themes:
По другой легенде, елку ввел в употребление Мартин Лютер, который ходил по лесу на Рождество и увидел как над елкой сияет звезда, которая показалась ему совершенно тождественной той Вифлеемской Заре, и он поставил ту ель у себя дома и украсил ее звездой. Таким образом, якобы елка пришла в Западную Европу. И позже, в XIX веке, ее позаимствовала себе Франция, впоследствии переняла Англия, она стояла даже в Виндзорском Дворце, а впоследствии и переехавшие в Америку немцы-переселенцы принесли и елку. Первоначально, когда появилась елка, ее украшали фруктами, яблоками, например, которые символизируют тот же Первородный Грех Адама и Евы.
In fact, Ukrainians were clearly not primitive a thousand years ago or at the time of the Trypil culture, perhaps on the contrary, it was calendar-ritual creativity that was the source from which our ancestors drew inspiration for highly skilled pottery, blacksmithing, writing Easter cards, etc. Christmas carols appeared in the calendar (which was then called Kol) in pagan times and are associated with the day of the winter solstice, which was called the holiday of Kolyada, or korotun. According to one of the legends, on this day the Sun eats the snake Korotun. In the waters of the Dnieper, the all-powerful goddess Kolyada gave birth to a new sun - little Bozhich. Pagans tried to protect the newborn. They chased away Corotun, who wanted to eat the new Sun, and then went from house to house to inform people about the birth of the new Sun.