сытемап ксмл

 

In twelve holy nights, the golden-faced God was born - the young Sun - Dazhbog, the silvery Yasn-Moon and the holy Goddess-Mother of Water Dana, which means that everything lives on earth. "The God Kolyada comes into the world with light and good, defeating evil and darkness. In the Christmas of the sun, Kolyada is a festival of the light of Dazhbog, a great festival of Life, a festival of Ancestors, a festival of Happiness and Freedom. Everything on earth: man, all plant and animal life they honor the god Kolyada, the guardian of the young Bozhich-Sun, meeting the birth of the light of Dazhbozhie with the Holy Supper, Holy Thoughts and the Holy Unity of Souls.

Christmas carols always begin with cosmogonic carols about the creation of the World, and then praise all family members with personal wishes for each. It has recently been established that songs have their own energy. Interestingly, the oldest Ukrainian songs have great energy. And the most interesting thing is that the greatest energy is precisely in carols and Christmas gifts. It is recorded in Roman chronicles that this is such an ancient rite of the Etruscans that only the most gifted Magi comprehend its original essence. And this means that the age of these songs is at least 5000-7000 years. It is interesting that the bounties were preserved only in Ukraine. The ancient customs and rites of our people are beginning to return from oblivion and silence. Most people still know them very poorly. But there is no present without the past.

After that, such dramas unfolded. My father took kutyu - a symbol of honoring ancestors. And with the kutyu, he could first go to the cattle, the prognostic function - to have healthy cattle, for the future harvest. Then he would go out into the yard, in some regions he would put kutyu into his mouth, and in some - with a spoon of kutyu he would go out into the yard and call Frost. But not "grandfather Frost", that Soviet one, but Frost - as an element that has a completely negative connotation: "Frost, Frost, come to my place to eat, and if you don't go now, then don't go ever: no for rye, no for wheat, not for rich arable land." That is, a kind of countermeasure so that this Frost does not freeze anything. And the children at that time, as if they were afraid of that Frost, hid somewhere under the table, and in general, when they hid under the table, they had to "becat" and "mecat" - to imitate the cattle that should be herded next year.