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"Shedryvky" are ritual songs performed on a generous evening, the evening on the eve of the new year. They usually began with the words of greeting: "Generous evening, good evening." In the distant past, this type of song differed from other holiday songs, today it differs in that it is sung in Ukraine and in Ukrainian-speaking villages of the region. At the time when we now celebrate Christmas, once upon a time, even before Christianity, in Ukraine there was a holiday of the winter solstice. It was the time of divination for the coming year; and that is why we still have a whole series of pre-Christian elements in Christmas customs, whose purpose was to call for a good harvest in the following year, wealth and prosperity in the house of the master, lucky catches for the hunter, a wedding for a girl and a happy journey for a young man - a prince's wife or the prince himself. All the natural forces of nature are appeased and called upon not to harm people and livestock.

One of the beliefs leads us to the cult of ancestors, which is prominently featured in Christmas rituals. On "Holy Eve" (Christmas Eve), the evening dinner, consisting, in the Lubensk district, mainly of kuti and uzvar (dried fruit decoction), has a family and, in particular, memorial character: kuti is left for the night for deceased relatives; according to popular belief, vague reflections of small, doll-like people descending to the table can be seen on the wall. The ancient Slavs met the New Year with songs, dances, jokes of the dressed-up people, funny pranks. This cycle of rites received the general name - carols. Caroled in Russia since December 25. They dressed up in leather, put on scary masks, went from house to house, sang songs. It was still dark, on the early New Year's morning, there was a knock on the door or window. The owners already guessed who was knocking and opened the door hospitably. Guests entered the house, scattering bread grains around the house and chanting:

And after that, the Christmas meal began. At the same time, it was necessarily taken into account that the souls of deceased ancestors can come to the house on this day. So many utensils were placed on the table, but it was not possible to use sharp objects, taking into account those people who died this year, or, for example, as the war is now, taking into account those who are currently on the road, somewhere far away. Later, this tradition began to change. Each new religion tries to either destroy the previous one, or level it, or conquer it. We are seeing a transformation. Instead of the Sun, we have the Star of Bethlehem. Accordingly, carolers already go with Zora, not with Sonechka. Instead of pre-Christian carols, we have Christian carols. The Saints appear, the same kutya and twelve dishes appear, symbolizing initially the number of months, and later the number of Saints.