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When Zorya came down, the celebration began. At this time, they first brought Didukh into the house. Under the table, under the tablecloth, under the dish - kutyu - they put straw, this straw woman, which in the current interpretation already symbolizes the manger in which Christ was born. And originally, it was probably a symbol of grain, a rich harvest. Garlic cloves were placed on the corners of the table - amulets against evil spirits. It all started with Didukh. No one sat down at the table until the father brought this Grandfather into the house.
У нас также дуб – священное дерево – древо Перуна. Так же у старых германских народов это было Дерево Тора. Для этого мы имеем такую ассимиляцию – из разных пластов культуры появляется елка. По легенде, елка, как символ Рождества, появляется якобы в VII веке, когда святой Бонифаций, в Германии, срубил древнего древа язычников – Древо Тора, дуб покатился и завалил все деревья, и только елку не завалил. И тогда Бонифаций сказал, что ель – символ Бога, имеет треугольную форму, и он привязал это к Отцу, Сыну и Святому Духу.
Do not confuse carols (folk songs) with carols (songs of religious (church) content) - dedicated to one of the most important Christian holidays - Christmas. Carols appeared, in which archaic motifs and images were intertwined with biblical ones (birth, life, torment, death and resurrection of Christ). A special place is occupied by church carols of authorial, book origin (Silent Night, Holy Night; New joy has become; and others). According to H. Luzhnytskyi, "with carols, the history of Ukrainian theater enters the phase of the so-called magic of the word. The spirit of primitive man's imagination was mythical and magical, and carols in their genesis are primitive magical formulas, where the conjurer is an actor, because during spell, he plays the role of the future self, or higher power."
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