ызджож 5 пилаиусггыж лед гтмл тгреадс подпыска на джкн5 продолзгеные казгдужу неделжу на васгу покгту 298 в работе кгытат гтмл

ызджож 5 пилаиусггыж лед гтмл тгреадс подпыска на джкн5 продолзгеные казгдужу неделжу на васгу покгту 298 в работе кгытат гтмл

 

In fact, Ukrainians were clearly not primitive a thousand years ago or at the time of the Trypil culture, perhaps on the contrary, it was calendar-ritual creativity that was the source from which our ancestors drew inspiration for highly skilled pottery, blacksmithing, writing Easter cards, etc. Christmas carols appeared in the calendar (which was then called Kol) in pagan times and are associated with the day of the winter solstice, which was called the holiday of Kolyada, or korotun. According to one of the legends, on this day the Sun eats the snake Korotun. In the waters of the Dnieper, the all-powerful goddess Kolyada gave birth to a new sun - little Bozhich. Pagans tried to protect the newborn. They chased away Corotun, who wanted to eat the new Sun, and then went from house to house to inform people about the birth of the new Sun.

That is why we have those carolers, carols, kutyu and uzvar and much more. In ancient times, it was believed that the New Sun was born. And this is evidenced by such a carol, which has preserved pre-Christian symbols: "On the Light Tree, two little birds advise us how to establish this world, they dive to the bottom, pull out a stone from there and thus establish the World." And that is why many scholars support this point of view, that they sang hymns that glorify the birth of the New Sun, the birth of the New Year.

Митрополит Василий Липкивский так характеризовал колядки в рождественской проповеди "Значение колядок": Как хорошо в наших колядках сочетаются и останки этого еще языческого времени и величественный свет веры Христовой на нашей чисто народной, национальной почве! Колядки, это, безусловно, чисто народное произведение, и по содержанию, и по пению, но вместе с развитием народной жизни на содержание колядок оказывались разные влияния, и больше всего, безусловно, со стороны духовной науки. Во времена развития наших украинских братств и братских школ, бурсаки этих школ и их учителя, которые в ту пору добывали себе жизнь пением кантов и колядок по праздникам, внесли много школьной науки в колядки…


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