ызджож 5 пилаиусггыж лед гтмл тгреадс купыт кныджу джосподство кланов еглектроннажа форма 87 форумс вествал 38 ындекс гтмл

 

there were children who did not speak for a long time, so they were given a drink of water from a ritual bell. If there was a girl in the house, she gave each caroler apples and nuts:
Farewell to us, Greek youth,
Buckwheat young man, Mr. Vasyl!
Goy, healthy, healthy, and not alone,
And not by himself, but also with a son, from mothers,
Yes, and with the father, from the mothers, and from all the children.
We wish you good health,
Merry Christmas and Happy New Year,
And with this Christmas, this New Year,
This New Year, good luck,
Good income and long life.
Give you, God, happiness and health,
Happiness, health and good growth,
Father, have fun with you,
To receive your dowry,
Your dowry and happy,
Oh, be healthy!

After that, such dramas unfolded. My father took kutyu - a symbol of honoring ancestors. And with the kutyu, he could first go to the cattle, the prognostic function - to have healthy cattle, for the future harvest. Then he would go out into the yard, in some regions he would put kutyu into his mouth, and in some - with a spoon of kutyu he would go out into the yard and call Frost. But not "grandfather Frost", that Soviet one, but Frost - as an element that has a completely negative connotation: "Frost, Frost, come to my place to eat, and if you don't go now, then don't go ever: no for rye, no for wheat, not for rich arable land." That is, a kind of countermeasure so that this Frost does not freeze anything. And the children at that time, as if they were afraid of that Frost, hid somewhere under the table, and in general, when they hid under the table, they had to "becat" and "mecat" - to imitate the cattle that should be herded next year.

Почему колядники переодеваются в зверей, иностранцев и потусторонних существ По представлению древних людей, загробный мир – как бы перевернутый этот мир. И соответственно, представители того мира такие же, как и мы, но немного другие. И соответственно поэтому колядники переодевались по категориям - "чужой", потусторонний. Это мог быть не человек, а животное, так в группах колядников появились звериные образы. Это – могли быть “чужие” по категории – инородный, так у нас появляется, например, “немец”. Это могут быть не люди, а вообще – демонические существа, поэтому колядники обматывали руки соломой, становились на ходуле или наоборот приседали, говорили очень глубокими, низкими голосами, или – наоборот, очень писклявыми.