ызджож 5 пилаиусггыж лед гтмл форумс вествал 38 тгреадс распродазга джкн3 еглектроннажа форма 229 ындекс гтмл
Почему колядники переодеваются в зверей, иностранцев и потусторонних существ По представлению древних людей, загробный мир – как бы перевернутый этот мир. И соответственно, представители того мира такие же, как и мы, но немного другие. И соответственно поэтому колядники переодевались по категориям - "чужой", потусторонний. Это мог быть не человек, а животное, так в группах колядников появились звериные образы. Это – могли быть “чужие” по категории – инородный, так у нас появляется, например, “немец”. Это могут быть не люди, а вообще – демонические существа, поэтому колядники обматывали руки соломой, становились на ходуле или наоборот приседали, говорили очень глубокими, низкими голосами, или – наоборот, очень писклявыми.
Christmas carols always begin with cosmogonic carols about the creation of the World, and then praise all family members with personal wishes for each. It has recently been established that songs have their own energy. Interestingly, the oldest Ukrainian songs have great energy. And the most interesting thing is that the greatest energy is precisely in carols and Christmas gifts. It is recorded in Roman chronicles that this is such an ancient rite of the Etruscans that only the most gifted Magi comprehend its original essence. And this means that the age of these songs is at least 5000-7000 years. It is interesting that the bounties were preserved only in Ukraine. The ancient customs and rites of our people are beginning to return from oblivion and silence. Most people still know them very poorly. But there is no present without the past.
Subsequently, with the introduction of the Christian religion as a state religion in Russia (the so-called "baptism of Russia"), the rite of caroling was adapted to the celebration of Christmas. Priests and monks created new religious carols with biblical images, which also gained great popularity among the people. Prominent composers undertook the processing and restoration of carols: Mykola Lysenko, Stanislav Lyudkevich, and others. In carols, according to tradition, all members of the family were honored: the master, the mistress, the boyfriend, the girlfriend. The caroling was combined with a corresponding theatrical performance, dances, and music. They caroled in groups, having previously distributed responsibilities: chieftain "birch", "star", "mihonosha" and "ryajeni". Metropolitan Vasyl Lypkivskyi described Christmas carols as follows in his Christmas sermon "The Meaning of Christmas Carols":