ызджож 5 пилаиусггыж лед гтмл 4 гтмл

 

The light that the Sun of Kolyada gives to people every year is the nourishing, all-conquering power of the Creator, which calls from the most ancient times to this hour for the Holy Supper, where the doors are open for everyone, where the tables are set for everyone." (V. Voytovych, Sokil- Reed, 1997) To glorify God the Creator, the people created a huge number of solemn hymns-songs about the creation of the world, honoring the Sun, the Moon, the Goddess Dana and their human descendants - carols and hymns. Let's note that carols are almost never baked, and Christmas cakes are never baked during the day - they celebrate the Feast of Christmas Eve, the Moon and the Stars. This is a holiday of faith in the Light, so that people live better, so that the earth gives birth better than last year, so that the future children and grandchildren of the Family live more cheerfully.

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I sow, I sow, I sow
Happy New Year,
With cattle, with a stomach,
With wheat, with oats! Carolers were invited into the house, seated at an elegant table and treated to treats. The grains scattered by the carolers were all gathered together, stored, and in the spring they were the first to be thrown into the ground, hoping that they would provide a good harvest.

From the beginning, carolers symbolized the dead who followed the sun, and kutya was a symbol of honoring ancestors. The head of the department of folkloristics of the Institute of Philology of the Kyiv National University named after T. Shevchenko, associate professor Olesya Naumovska, told about this on the air of Radio Kultura. She also told why carolers, according to tradition, change clothes, and when New Year's trees appeared in homes.