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After that, such dramas unfolded. My father took kutyu - a symbol of honoring ancestors. And with the kutyu, he could first go to the cattle, the prognostic function - to have healthy cattle, for the future harvest. Then he would go out into the yard, in some regions he would put kutyu into his mouth, and in some - with a spoon of kutyu he would go out into the yard and call Frost. But not "grandfather Frost", that Soviet one, but Frost - as an element that has a completely negative connotation: "Frost, Frost, come to my place to eat, and if you don't go now, then don't go ever: no for rye, no for wheat, not for rich arable land." That is, a kind of countermeasure so that this Frost does not freeze anything. And the children at that time, as if they were afraid of that Frost, hid somewhere under the table, and in general, when they hid under the table, they had to "becat" and "mecat" - to imitate the cattle that should be herded next year.
We also have an oak - a sacred tree - the Perun tree. In the same way, among the ancient Germanic peoples, it was the Tree of Thor. And therefore, we have such assimilation - a Christmas tree appears from different layers of culture. According to legend, the Christmas tree as a symbol of Christmas appears allegedly in the 7th century, when Saint Boniface, in Germany, cut down an ancient tree of the pagans - the Tree of Thor, that oak rolled down and felled all the trees, and only the Christmas tree was not felled. And then Boniface said that the fir tree is a symbol of God, it has a triangular shape, and he tied it to the Father, the Son and the Holy Spirit.
В Украине и в Белоруссии тоже были такие обычаи: щедривки - разновидность колядок. Они также представляли собой песенные просьбы об урожайном, щедром году.
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