джосподство клана 3 гтмл коммент падже 5комментс тгреадс сва 3 1025 форумс вествал 38 контактс гтмл

джосподство клана 3 гтмл коммент падже 5комментс тгреадс сва 3 1025 форумс вествал 38 контактс гтмл

 

The Christmas tree was not acceptable for Ukraine for quite a long time. Since totemic times, it has been believed that certain animals or plants, trees have a genetic connection with the genus. That is why they worshiped animals and trees. And the Christmas tree and the pine tree, as evergreen trees, symbolized immortality, and that is why it is customary in our country to plant a pine tree on the grave, because it seems to have a connection with the afterlife on the one hand, and on the other - resurrection - a symbol of immortality, a symbol of eternal life. "Podnyak", as a rule, was a fruit tree. And the Scandinavian peoples had oak.

They sing these songs, moving in a carol band from house to house and standing under the window or near the door. After singing and congratulations after it (as a rule, in verse form - the so-called "pokolyad") carolers receive some kind of reward (also a remnant of ancient magical ritual actions). Songs about Malanka and the New Year's show-game "Goat" are separate categories of donations. In some places in Western Ukraine, the so-called rindzivki, performed at the time of the spring equinox, have also survived.

Subsequently, with the introduction of the Christian religion as a state religion in Russia (the so-called "baptism of Russia"), the rite of caroling was adapted to the celebration of Christmas. Priests and monks created new religious carols with biblical images, which also gained great popularity among the people. Prominent composers undertook the processing and restoration of carols: Mykola Lysenko, Stanislav Lyudkevich, and others. In carols, according to tradition, all members of the family were honored: the master, the mistress, the boyfriend, the girlfriend. The caroling was combined with a corresponding theatrical performance, dances, and music. They caroled in groups, having previously distributed responsibilities: chieftain "birch", "star", "mihonosha" and "ryajeni". Metropolitan Vasyl Lypkivskyi described Christmas carols as follows in his Christmas sermon "The Meaning of Christmas Carols":


5
6