джосподство клана 3 гтмл коммент падже 5комментс форумс вествал 38 тгреадс распродазга джкн3 еглектроннажа форма 229 в работе кгытат гтмл

джосподство клана 3 гтмл коммент падже 5комментс форумс вествал 38 тгреадс распродазга джкн3 еглектроннажа форма 229 в работе кгытат гтмл

 

Today's tradition of celebrating Christmas has been preserved despite all the Soviet bans and persecutions, we are moving to the world custom of celebrating Christmas. We preserve this tradition, and it will continue to live. Read us on Facebook and Telegram, watch our YouTube Become a part of Public Culture: write to us about interesting events in the cultural life of your city or town. Send your photos, videos and news and we will publish them on the digital platforms of Suspilny. Email us at: culture@suspilne.media. Your stories are important to us!

The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).

"В то время, когда не было ни земли, ни неба, только одно синее море - среди этого моря стояло два дуба, а на дубах сидели два голуба; голуби спустились на дно моря, достали песка и камня, из которых и создались земля, небо и небесные светила". Мифологический сюжет, отраженный в этой старинной колядке, существовал еще в эпоху скифов: на бронзовом рельефе из скифского кургана есть и дерево с птицами, и солнце, и луна. Подобные сюжеты можно найти и на украинских вышитых полотенцах вплоть до начала XX века.


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