джосподство клана 3 гтмл коммент падже 5комментс форумс вествал 38 тгреадс распродазга джкн3 еглектроннажа форма 229 тгреадс подпыска на джкн4 проект прода казгдужу неделжу 258 ындекс гтмл
In twelve holy nights, the golden-faced God was born - the young Sun - Dazhbog, the silvery Yasn-Moon and the holy Goddess-Mother of Water Dana, which means that everything lives on earth. "The God Kolyada comes into the world with light and good, defeating evil and darkness. In the Christmas of the sun, Kolyada is a festival of the light of Dazhbog, a great festival of Life, a festival of Ancestors, a festival of Happiness and Freedom. Everything on earth: man, all plant and animal life they honor the god Kolyada, the guardian of the young Bozhich-Sun, meeting the birth of the light of Dazhbozhie with the Holy Supper, Holy Thoughts and the Holy Unity of Souls.
The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).
Существует гипотеза, что название праздника - "коляда" - и песен - "колядки" происходит от названия Нового года в Древнем Риме (Calendae lanuarie), что свидетельствует о тесных контактах украинско-славянской культуры с греческо-римской в предхристианские времена. Своеобразным "воспоминанием" о весенней новогодней обрядности является в украинском фольклоре весенняя тематика многих колядок и щедривок Ф.Колесса, например, считает, что аутентичным названием зимних величественных песен на украинских территориях была собственно "щедровка". Уже в XIX веке существенные отличия между колядками и щедривками по тематике фактически исчезли (В.Гнатюк).