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After they sat down at the table, the father would throw a corner to the ceiling, watching how many grains of wheat would stick to that ceiling. That is, the more wheat sticks, the more abundance there will be. Then, everyone had to eat three spoons of kuti - for the apiary, for the chickens to be born, for the grain to be abundant.
And after that, the Christmas meal began. At the same time, it was necessarily taken into account that the souls of deceased ancestors can come to the house on this day. So many utensils were placed on the table, but it was not possible to use sharp objects, taking into account those people who died this year, or, for example, as the war is now, taking into account those who are currently on the road, somewhere far away. Later, this tradition began to change. Each new religion tries to either destroy the previous one, or level it, or conquer it. We are seeing a transformation. Instead of the Sun, we have the Star of Bethlehem. Accordingly, carolers already go with Zora, not with Sonechka. Instead of pre-Christian carols, we have Christian carols. The Saints appear, the same kutya and twelve dishes appear, symbolizing initially the number of months, and later the number of Saints.
All this is sung about in carols, which were known long before the beginning of Christian times in Ukraine, it is also found in ordinary rituals, such as: twelve wormwood, twelve Christmas Eve dishes, calling for a dinner of frost, a wolf, a black storm and evil winds, grandfather on penance, hay on the table. All these movements, actions and words, which at first glance have no meaning in a person's life, blow on the heart of each of us with the charm of the native element and are a living balm for the soul that fills it with powerful strength.