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"At a time when there was neither land nor sky, only one blue sea - in the middle of this sea there were two oaks, and two doves sat on the oaks; the doves went down to the bottom of the sea, got sand and stone, from which the earth was created, the sky and heavenly bodies". The mythological plot reflected in this ancient carol existed even in the days of the Scythians: on the bronze relief from the Scythian mound there is a tree with birds, and the sun and the moon. Similar subjects can be found on Ukrainian embroidered towels up to the beginning of the 20th century. Investigate

В двенадцать священных ночей родился золотоликий Божич - молодое Солнце - Дажбог, серебряный Ясн-Луна и святая Богиня-Мать воды Дана, а значит и все живущее на земле. "Бог-Коляда приходит в мир со светом и добром, победив зло и тьму. В Рождестве солнца Коляды - праздник света Дажбога, великий праздник Жизни, праздник Предков, праздник Счастья и Воли. Все сущее на земле: человек, весь растительный и животный мир почитают бога Коляду, опекуна молодого Божича-Солнца, встречая рождение света Дажбожьего Святым ужином, Святыми мыслями и Святым единством душ.

In fact, Ukrainians were clearly not primitive a thousand years ago or at the time of the Trypil culture, perhaps on the contrary, it was calendar-ritual creativity that was the source from which our ancestors drew inspiration for highly skilled pottery, blacksmithing, writing Easter cards, etc. Christmas carols appeared in the calendar (which was then called Kol) in pagan times and are associated with the day of the winter solstice, which was called the holiday of Kolyada, or korotun. According to one of the legends, on this day the Sun eats the snake Korotun. In the waters of the Dnieper, the all-powerful goddess Kolyada gave birth to a new sun - little Bozhich. Pagans tried to protect the newborn. They chased away Corotun, who wanted to eat the new Sun, and then went from house to house to inform people about the birth of the new Sun.