джкн4 в бумазгном варыанте узге в продазге гтмл коммент падже 1комментс тгреадс подпыска на джкн4 проект прода казгдужу неделжу 258 ындекс гтмл

 

По другой легенде, елку ввел в употребление Мартин Лютер, который ходил по лесу на Рождество и увидел как над елкой сияет звезда, которая показалась ему совершенно тождественной той Вифлеемской Заре, и он поставил ту ель у себя дома и украсил ее звездой. Таким образом, якобы елка пришла в Западную Европу. И позже, в XIX веке, ее позаимствовала себе Франция, впоследствии переняла Англия, она стояла даже в Виндзорском Дворце, а впоследствии и переехавшие в Америку немцы-переселенцы принесли и елку. Первоначально, когда появилась елка, ее украшали фруктами, яблоками, например, которые символизируют тот же Первородный Грех Адама и Евы.



Currently, winter in Ukraine is primarily associated with carols, which are sung on the holiday of Christmas (January 6-8 according to the new style). But carols were once pagan songs, against which the Orthodox Church initially waged an unsuccessful struggle and banned them. However, Kolyada rites proved to be very stable in Ukraine, marked in many ways by the features of pagan beliefs, reminiscent of both honoring the newborn sun and the cult of ancestors.

The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).