форумс продазга кныдж дема мыксажлова в еглектронном выде 45 мыск ланджуадже?ланджуадже_ыд=1

 

In fact, Ukrainians were clearly not primitive a thousand years ago or at the time of the Trypil culture, perhaps on the contrary, it was calendar-ritual creativity that was the source from which our ancestors drew inspiration for highly skilled pottery, blacksmithing, writing Easter cards, etc. Christmas carols appeared in the calendar (which was then called Kol) in pagan times and are associated with the day of the winter solstice, which was called the holiday of Kolyada, or korotun. According to one of the legends, on this day the Sun eats the snake Korotun. In the waters of the Dnieper, the all-powerful goddess Kolyada gave birth to a new sun - little Bozhich. Pagans tried to protect the newborn. They chased away Corotun, who wanted to eat the new Sun, and then went from house to house to inform people about the birth of the new Sun.

Почему в древние времена колядников связывали с потусторонним миром В настоящее время граница между мирами становится насколько тонкой, что происходит переход между ними. Также это связано и с чествованием умерших. С одной стороны, к умершим относились с колоссальным уважением, уважением и их, словно приветствовали этот переход. С другой – это немного страшно. Надо было каким-то образом уберечься от них. Это привело к появлению этих групп переодевавшихся колядников, которые проводили символические действа – словно приход в наш мир тех умерших предков. Группы колядников, которые приходили к господу, как раз и символизировали тех представителей потустороннего мира – души умерших, которые в это время возвращаются на Землю. И потому их ждали в каждом доме, верили что там, где ступит нога колядника, там не ступит нога мертвеца.

After that, such dramas unfolded. My father took kutyu - a symbol of honoring ancestors. And with the kutyu, he could first go to the cattle, the prognostic function - to have healthy cattle, for the future harvest. Then he would go out into the yard, in some regions he would put kutyu into his mouth, and in some - with a spoon of kutyu he would go out into the yard and call Frost. But not "grandfather Frost", that Soviet one, but Frost - as an element that has a completely negative connotation: "Frost, Frost, come to my place to eat, and if you don't go now, then don't go ever: no for rye, no for wheat, not for rich arable land." That is, a kind of countermeasure so that this Frost does not freeze anything. And the children at that time, as if they were afraid of that Frost, hid somewhere under the table, and in general, when they hid under the table, they had to "becat" and "mecat" - to imitate the cattle that should be herded next year.