комеди клуб иа ыз будусгкгеджо демыс карыбыдыс марына кравек тымур батрутдынов ксл ксф0джнRвтNлфнON4мн4т вы гтмл

комеди клуб иа ыз будусгкгеджо демыс карыбыдыс марына кравек тымур батрутдынов ксл ксф0джнRвтNлфнON4мн4т вы гтмл

 

Why New Year and Christmas are associated with the Sun If we talk about traditional Christmas, we need to look back to ancient pre-Christian times, when it was believed that the world was born at this time. That is, the world dies in one form, is born in another - the New Year is born. At Christmas, since ancient times, it was believed that such religious holidays were connected with the cycles of the solstice. Christmas, Christmas is the winter solstice. It was believed that the border between the worlds narrows to such an extent that it becomes so thin that a transition from one world to another is possible.

The carolers must have had the sun in their hands. They made it from old rims and decorated it with colorful ribbons. In Ukraine and Belarus, there were also such customs: shderivka - a kind of carols. They were also song requests for a fruitful, bountiful year.
You people, rejoice!
Everyone triumph today!
Today is Christmas!

The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).


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