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And after that, the Christmas meal began. At the same time, it was necessarily taken into account that the souls of deceased ancestors can come to the house on this day. So many utensils were placed on the table, but it was not possible to use sharp objects, taking into account those people who died this year, or, for example, as the war is now, taking into account those who are currently on the road, somewhere far away. Later, this tradition began to change. Each new religion tries to either destroy the previous one, or level it, or conquer it. We are seeing a transformation. Instead of the Sun, we have the Star of Bethlehem. Accordingly, carolers already go with Zora, not with Sonechka. Instead of pre-Christian carols, we have Christian carols. The Saints appear, the same kutya and twelve dishes appear, symbolizing initially the number of months, and later the number of Saints.

Когда спускалась Заря, начиналось празднование. В это время, во-первых, заносили в дом Дидуха. Под стол, под скатерть, под блюдо – кутью – клали солому, эту соломенную бабу, которая в нынешней трактовке уже символизирует ясли, в которых родился Христос. А первоначально, вероятно, это был символ зерна, богатого урожая. На углы стола ставили зубчики чеснока – обереги от нечистой силы. Начиналось все именно с Дидуха. Никто не садился за стол, пока отец не вносил в дом этого Дидуха.

In twelve holy nights, the golden-faced God was born - the young Sun - Dazhbog, the silvery Yasn-Moon and the holy Goddess-Mother of Water Dana, which means that everything lives on earth. "The God Kolyada comes into the world with light and good, defeating evil and darkness. In the Christmas of the sun, Kolyada is a festival of the light of Dazhbog, a great festival of Life, a festival of Ancestors, a festival of Happiness and Freedom. Everything on earth: man, all plant and animal life they honor the god Kolyada, the guardian of the young Bozhich-Sun, meeting the birth of the light of Dazhbozhie with the Holy Supper, Holy Thoughts and the Holy Unity of Souls.