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Группу зимних календарных песен составляют колядки и щедривки. Это величественные песни украинских земледельцев, связанные с праславянским культом Солнца. Предки украинцев отмечали три фазы солнца – весеннее равноденствие, летнее и зимнее солнцестояние. Новый год начинался у древних славян от весеннего равноденствия (как, наконец, и у других европейских народов). Лишь впоследствии празднование начала нового года было перенесено на время зимнего солнцестояния (где-то с XIV века).

Mythology never disappears. As long as the universe exists, as long as we believe in miracles, we will develop this mythological idea. It is completely transformed, completely changed. But some elements are preserved. And they are produced, appear in a new guise. Nothing disappears, it is simply modified. From ancient totemic beliefs, we moved to Christian beliefs, later came the Soviet myth, which changed to a modern vision. In fact, we want to believe in a miracle, to believe in a fairy tale, we want to see those gifts, for the fact that we were polite boys and girls, then St. Nicholas will bring us small gifts, or cutlets, if we were rude.

One of the beliefs leads us to the cult of ancestors, which is prominently featured in Christmas rituals. On "Holy Eve" (Christmas Eve), the evening dinner, consisting, in the Lubensk district, mainly of kuti and uzvar (dried fruit decoction), has a family and, in particular, memorial character: kuti is left for the night for deceased relatives; according to popular belief, vague reflections of small, doll-like people descending to the table can be seen on the wall. The ancient Slavs met the New Year with songs, dances, jokes of the dressed-up people, funny pranks. This cycle of rites received the general name - carols. Caroled in Russia since December 25. They dressed up in leather, put on scary masks, went from house to house, sang songs. It was still dark, on the early New Year's morning, there was a knock on the door or window. The owners already guessed who was knocking and opened the door hospitably. Guests entered the house, scattering bread grains around the house and chanting: