тгреадс мемберс варамо 121 тропгыес

тгреадс мемберс варамо 121 тропгыес

 


I sow, I sow, I sow
Happy New Year,
With cattle, with a stomach,
With wheat, with oats! Carolers were invited into the house, seated at an elegant table and treated to treats. The grains scattered by the carolers were all gathered together, stored, and in the spring they were the first to be thrown into the ground, hoping that they would provide a good harvest.

In addition, in pre-Christian times, such events required a certain sacrifice. In ancient times, when human sacrifices had already been abandoned, it was necessary to sacrifice what was valuable to God. And cattle were valuable at that time. And thus we proceed to the rite of "driving the goat". That is, cattle were sacrificed, which was then replaced by baking cookies in the form of Christmas cattle. Why in ancient times carolers were associated with the afterlife At this time, the border between the worlds becomes so thin that there is a transition between them. It is also connected with honoring the dead. On the one hand, the dead were treated with tremendous respect and honor, as if they welcomed this transition. On the other hand, it is a little scary. We had to somehow protect ourselves from them.

Subsequently, with the introduction of the Christian religion as a state religion in Russia (the so-called "baptism of Russia"), the rite of caroling was adapted to the celebration of Christmas. Priests and monks created new religious carols with biblical images, which also gained great popularity among the people. Prominent composers undertook the processing and restoration of carols: Mykola Lysenko, Stanislav Lyudkevich, and others. In carols, according to tradition, all members of the family were honored: the master, the mistress, the boyfriend, the girlfriend. The caroling was combined with a corresponding theatrical performance, dances, and music. They caroled in groups, having previously distributed responsibilities: chieftain "birch", "star", "mihonosha" and "ryajeni". Metropolitan Vasyl Lypkivskyi described Christmas carols as follows in his Christmas sermon "The Meaning of Christmas Carols":


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