тгреадс купыт кныджу джосподство кланов еглектроннажа форма 87 сеаркг мембер?усер_ыд=111

тгреадс купыт кныджу джосподство кланов еглектроннажа форма 87 сеаркг мембер?усер_ыд=111

 

When Zorya came down, the celebration began. At this time, they first brought Didukh into the house. Under the table, under the tablecloth, under the dish - kutyu - they put straw, this straw woman, which in the current interpretation already symbolizes the manger in which Christ was born. And originally, it was probably a symbol of grain, a rich harvest. Garlic cloves were placed on the corners of the table - amulets against evil spirits. It all started with Didukh. No one sat down at the table until the father brought this Grandfather into the house.

In twelve holy nights, the golden-faced God was born - the young Sun - Dazhbog, the silvery Yasn-Moon and the holy Goddess-Mother of Water Dana, which means that everything lives on earth. "The God Kolyada comes into the world with light and good, defeating evil and darkness. In the Christmas of the sun, Kolyada is a festival of the light of Dazhbog, a great festival of Life, a festival of Ancestors, a festival of Happiness and Freedom. Everything on earth: man, all plant and animal life they honor the god Kolyada, the guardian of the young Bozhich-Sun, meeting the birth of the light of Dazhbozhie with the Holy Supper, Holy Thoughts and the Holy Unity of Souls.

After they sat down at the table, the father would throw a corner to the ceiling, watching how many grains of wheat would stick to that ceiling. That is, the more wheat sticks, the more abundance there will be. Then, everyone had to eat three spoons of kuti - for the apiary, for the chickens to be born, for the grain to be abundant.


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