тгреадс джкн 8 подпыска ынформакыжа 604 мемберс реформатор 1765

тгреадс джкн 8 подпыска ынформакыжа 604 мемберс реформатор 1765

 

Наши далекие предки пытались защитить новорожденного. Они выполняли разные магические действия, ставшие основой народного праздника Коляды. До сих пор колядники ходят с солнцесветной "с" видзой", что символизирует небесное светило. Как только на небе восходила заря, колядники заходили во двор, будили хозяина и пели его семье величественных песен о солнце, луне, звезде. Эти величественные песни в честь рождения нового Солнца стали называть колядами или колядками.

When Zorya came down, the celebration began. At this time, they first brought Didukh into the house. Under the table, under the tablecloth, under the dish - kutyu - they put straw, this straw woman, which in the current interpretation already symbolizes the manger in which Christ was born. And originally, it was probably a symbol of grain, a rich harvest. Garlic cloves were placed on the corners of the table - amulets against evil spirits. It all started with Didukh. No one sat down at the table until the father brought this Grandfather into the house.

Carols and Christmas carols were extremely popular ritual songs among the people. Carols are sung from December 25 to January 7. They were timed to Christmas. And donations - before the New Year (according to the old style - January 14).
Christmas carols are the oldest folklore genre. They preserve the memory of the old tribal era and are associated with the winter turning of the sun into summer, which was called the holiday of Kolyada. It was celebrated on December 25 (old style), when the night was the longest. Nature seemed to freeze at this time. It was believed that the sun was eaten by the evil Korochun - a dark Slavic deity. The goddess of the sky Kolyada was giving birth to a new sun, a little Bozhich.


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