пилаиусггые диузи гтмлкомментс ындекс гтмл

пилаиусггые диузи гтмлкомментс ындекс гтмл

 

From the beginning, these groups were all male, given that this ritual involves contact with death. Accordingly, women did not participate in it. We can already see how children and women carol. In fact, only men could do it. But, considering that this holiday is combined with the sun, the groups could not walk around the village chaotically. They followed the sun, and if it was a mountainous area, for example, the Carpathians, then they walked from below in a circle, climbing and going around each house. If the carolers did not enter a house, it means that a dead person's foot could be there, and this was a bad sign and they were very offended.

The group of winter calendar songs consists of carols and Christmas songs. These are majestic songs of Ukrainian farmers, related to the Proto-Slavic cult of the Sun. The ancestors of Ukrainians celebrated three phases of the sun - spring equinox, summer and winter solstice. The New Year began for the ancient Slavs from the vernal equinox (as, after all, in other European nations). Only later, the celebration of the beginning of the new year was moved to the time of the winter solstice (somewhere from the 14th century). There is a hypothesis that the very name of the holiday - "carol" - and the songs - "carols" comes from the name of the New Year in Ancient Rome (Calendae lanuarie), which indicates close contacts of Ukrainian-Slavic culture with Greco-Roman in pre-Christian times. In Ukrainian folklore, a peculiar "memory" of the spring New Year's ritual is the spring theme of many carols and Christmas carols. For example, F. Koless believes that the authentic name of the winter majestic songs in Ukrainian territory was actually "carols". Already in the 19th century, significant differences between carols and Christmas carols in terms of subject matter actually disappeared (V. Hnatiuk).

Отдельное место занимают церковные коляды авторского, книжного происхождения (Тихая ночь, Святая ночь; Новая радость стала; и другие). По словам Г.Лужницкого, "с колядками история украинского театра входит в фазу т.н. магии слова. Дух воображения примитивного человека был митический и магический, а колядки по своей генезе — это первоначальные магические формулы, где заклинатель является актером, потому что во время заклинание он играет роль будущего "я" или высшей силы".


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