форумс вествал 38 мыск ланджуадже?ланджуадже_ыд=1

форумс вествал 38 мыск ланджуадже?ланджуадже_ыд=1

 

Sprinkling with grain, after the performance of generosity, is always done with a saying:
"Fortunately, for health! births God, rye, wheat and all the arable land! And for us it's a firecracker."
According to the content, nature and purpose of the charity, it is a panegyric-glorious New Year's greeting. They are, as it were, an addendum to Christmas carols and are an integral part of Christmas carols.
Traditional Christmas and New Year rites, carols and Christmas gifts are a real treasury of our people, which you need to get to know deeply.

Themes, melodies, the form of carols and carols, and caroling customs show signs of deep antiquity. It is the walking of a group of carolers with a certain role distribution, and sometimes with instrumental accompaniment, that suggests a similarity with groups of merry buffoons of the princely era. The themes of carols and charity songs are agriculture and the family - its life and well-being (other themes occupy a relatively small place: military-hunting, fantasy-fairy tale, love, biblical motifs). All these songs of majestic content are sung specifically to the master, the mistress, the servant, the girl.

Christmas carols always begin with cosmogonic carols about the creation of the World, and then praise all family members with personal wishes for each. It has recently been established that songs have their own energy. Interestingly, the oldest Ukrainian songs have great energy. And the most interesting thing is that the greatest energy is precisely in carols and Christmas gifts. It is recorded in Roman chronicles that this is such an ancient rite of the Etruscans that only the most gifted Magi comprehend its original essence. And this means that the age of these songs is at least 5000-7000 years. It is interesting that the bounties were preserved only in Ukraine. The ancient customs and rites of our people are beginning to return from oblivion and silence. Most people still know them very poorly. But there is no present without the past.


5
6